The Riyadh Season of Obscenity

The way Saudi rulers are promoting nudity and obscenity is very worrisome and dangerous.

The scholars there are compelled and helpless to move at the gestures of the government; those who found the courage to speak out are oppressed. Even here, we still have such loyal soldiers who perform the duty of defending the ruler with great fervor. The Quran commands punishment for such criminals in this world and the Hereafter.

Indeed, those who like that immorality should be spread among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows and you do not know. (Hajj: 19)

If a government is Islamic, it is its duty to stop obscenity, block the means of spreading vulgarity, take legal measures, and its officials and judges should all be active to punish such criminals whom the Quran declares as criminals against the public and states the decree that they should be punished in this world and the Hereafter.

The question is, if a government itself is guilty of these crimes, puts a veil of Islam, the Book, and the Sunnah on its face, wraps itself in the shroud of serving the Haramain while organizing seasons of obscenity, violates the sanctity of the Haramain, and challenges the greatness of Makkah and Madinah, then what is the ruling on such a government? Should public opinion not be formed against it? Should its crimes not be stated in public? Should it not be criticized? How stubborn are those people who, even after seeing such obscene changes with open eyes, advocate loyalty, ask to keep quiet and wait for the danger of these changes to manifest, and give what kind of absurd advices, and write and speak lies in defense with utter audacity... May Allah protect the Ummah from those who spread obscenity and those who defend them unjustifiably.

T. Ayoubi

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Standing in the Same Row: Mahmud and Ayaz (The Uncompromising Justice of Islam)

Standing in the Same Row: Mahmud and Ayaz (The Uncompromising Justice of Islam)

Imam Abu Yusuf (R.A.) served as the Chief Justice (Qadi al-Qudat) of the entire Islamic world during the reign of Caliph Harun al-Rashid. Once, a legal dispute between Caliph Harun al-Rashid and a Christian citizen was brought before his court. After evaluating the arguments and evidence presented by both sides, the Imam delivered the verdict in favor of the Christian citizen. Radiant and inspiring incidents of this nature are scattered across every single page of Islamic history. While people often label that era as the "age of monarchy," what a remarkably blessed "monarchy" it truly was! A powerful monarch and caliph stood as an equal party in the dock of a court alongside a non-Muslim subject from among his citizens. When the time of Imam Abu Yusuf's (R.A.) demise drew near, he began to supplicate, saying: "O Allah! You are well aware that during my tenure as a judge, I never showed favoritism or partiality to either side while deciding cases. In fact, my heart never even leaned toward one party over another, except in the case involving the Christian and Harun al-Rashid. In that specific lawsuit, my heart's deep inclination and wish were that the truth might be on Harun al-Rashid's side, so that the decision could rightfully be ruled in his favor. However, after listening to all the facts and arguments, I delivered the verdict against Harun al-Rashid." After saying this, Imam Abu Yusuf (R.A.) began to weep so intensely that his heart overflowed with emotion. (Source: Al-Durr al-Mukhtar: Vol. 3, P. 313 / Al-Qada fil-Islam by Arif al-Nikdi, P. 20 | Book: Kitabon Ki Darsgah Mein, Page: 57, Author: Ibn al-Hasan Abbasi — Selection: Islamic Tube Pro App)