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*Twenty-Five (25) Questions of a Villager*

*and*

*The Answers of the Holy Prophet (peace be upon him)*

I want to become rich?

He said: Adopt contentment, you will become rich.

I want to become the greatest scholar?

He said: Adopt piety (Taqwa), you will become a scholar.

I want to become respected?

He said: Stop stretching your hands before creation (people), you will become respected.

I want to become a good man?

He said: Benefit the people.

I want to become just?

He said: Whatever you consider good for yourself, desire the same for others.

I want to become powerful?

He said: Put your trust (Tawakkul) in Allah.

I want a special status in the court of Allah?

He said: Remember Allah abundantly (perform Dhikr in abundance).

I want abundance in sustenance (Rizq)?

He said: Seek forgiveness (Istighfar) abundantly.

I want my prayers (Duas) to be accepted?

He said: Always remain with ablution (Wudu).

I want the completion of my faith (Iman)?

He said: Adopt good manners.

I want to meet Allah on the Day of Judgment purified from sins?

He said: Perform a bath (Ghusl) immediately after ritual impurity (Janabat).

I want to avoid sins?

He said: Do not eat what is forbidden (Haram).

I want to rise in light (Noor) on the Day of Judgment?

He said: Seek forgiveness (Istighfar) abundantly.

I want Allah to have mercy on me?

He said: Stop committing oppression.

I want Allah to conceal my faults?

He said: Have mercy on the servants of Allah.

I want to avoid disgrace?

He said: Conceal the faults of people.

I want to become beloved to Allah and His Messenger?

He said: Make whatever is beloved to Allah and His Messenger your beloved.

I want to avoid adultery (Zina)?

He said: Guard your gaze.

I want to become obedient to Allah?

He said: Take care of your obligatory duties (Fara'id).

I want to become a doer of good (Ahsan)?

He said: Worship Allah as if you are seeing Him, or that He is seeing you.

O Messenger of Allah! Which thing brings forgiveness for sins?

He said: Tears, humility, and illness.

Which thing cools the fire of Hell?

He said: Charity (Sadqah) and maintaining family ties (Silah Rahmi).

What thing cools the anger of Allah?

He said: Patience (Sabr) over the miseries of the world.

What is the greatest evil?

He said: Bad manners and arrogance (Takabbur).

What is the greatest goodness?

He said: Good manners, humility (Tawadu), and patience.

I want to avoid the punishment of Allah?

He said: Stop being angry with people.

(Kanz al-Ummal, Musnad Ahmad)

🌼🌸♥️🌹🤲

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Corrections and Amendments in Certain Places of Behishti Zewar and Taleem-ud-Deen

Corrections and Amendments in Certain Places of Behishti Zewar and Taleem-ud-Deen

Corrections in certain places of Behishti Zewar and Taleem-ud-Deen: (1) In Behishti Zewar, four Sunnahs have been written after the Isha prayer; the correct ruling is that there are two Sunnahs and two Nafl. (2) In Behishti Zewar, the dates for Ayyam-e-Beed (the white days of lunar fasting) have been written as the 12th, 13th, and 14th; the correct dates are the 13th, 14th, and 15th. (3) In Taleem-ud-Deen and Behishti Zewar, while mentioning Teeja (3rd-day ritual), Chaliswan (40th-day ritual), etc., as innovations (Bid'ah), the phrase "doing it considering it necessary" was used. This could create a doubt that perhaps doing it without considering it necessary is permissible. This qualification was descriptive (waqi'ee), not restrictive (ihtirazi). The ruling is that no matter how it is performed, it is a Bid'ah (innovation). (4) In Taleem-ud-Deen, regarding lighting lamps over graves, the phrase "lighting lamps in abundance" was written. This should also be understood in the same manner as the third point; the ruling is that keeping even a single lamp is a Bid'ah. Friends are requested to pray that Almighty Allah forgives my unintentional and intentional errors, and does not let my speeches and writings become a cause of misguidance. _____________________________________ (Ashraf-us-Sawanih: 3/135, Bawadir-un-Nawadir: 428)