*This is what you call a jaw-dropping reply*

A person with liberal views said to a girl sitting next to him on a flight, "Come on, why don’t we have a conversation? I have heard that the journey passes easily this way." The girl looked up from her book, glanced at him, and said, "Sure, but what topic would you like to talk about?"

The man said, "We can talk about why Islam imprisons women in a veil? Or why Islam does not consider a woman entitled to inheritance as much as a man?" The girl said with interest, "Sure, but first you answer one question of mine."

The man asked, "What?" The girl said, "A cow, a horse, and a goat eat the same fodder, meaning grass, but... the cow drops dung, the horse drops manure, and the goat drops pellets. What is the reason for this?"

The man was baffled by this question and said embarrassedly, "I don't know about this." Upon this, the girl said, "Do you think you are capable of talking about the laws made by God, such as the veil, inheritance, and halal and haram... while you don't even have knowledge about the filth of animals?" Saying this, the girl turned her attention back to her book.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

ڈاؤن لوڈ کریں
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Hazrat Thanvi (RA) says:

Hazrat Thanvi (RA) says:

Teachers should not consider it necessary to teach the entire Arabic curriculum to every student. Whomever they see an aptitude in and find to possess a sound understanding, they should teach them all the books. And for those who do not have an aptitude or sound understanding, they should teach them the necessary rulings (masail) according to their need and tell them to go engage in worldly occupations, trade, and crafts. Because not every person is capable of becoming a leader (muqtada); some are also incompetent. Making such individuals graduates (Farigh-at-Tahseel) and placing them as leaders is a breach of trust (khiyanat). A fixed limit should be set for such people beyond which they should not be taught, and that limit should be sufficient for knowing the essential matters of religion. (Ta'meem al-Ta'leem, Al-Tableeq - p. 212 - p. 161 - Vol. 21)