In the name of Allah, the Most Gracious, the Most Merciful

November 9, 'Iqbal Day'—meaning the day of Iqbal's birth.

The Etiquettes of Dawn Awakening (Sahar-Khaizi)

The snowy region of England, wintry winds, the clamor of Christianity everywhere, no sign of faithful gatherings anywhere in sight, conditions completely adversarial and unfavorable, the unsettling silence of the dark night; and yet, a believer (Mumin) rises from his soft, warm bed. He performs ablution (Wudu) with freezing water that makes the body and soul shiver, spreads his prayer mat, and offers two units of voluntary prayer (Do-Gana). Spreading the lap of humility, he proclaims the greatness of his Lord, engaging in intimate supplication. In that freezing environment, his warm tears flow before his Lord, leaving marks on the believer's cheeks. Sometimes his sobs choke him, sometimes his voice falters, and this happens daily. And when the believer gains control over his pen, the secret of those cold nights is revealed thus:

"Though the wintry wind possessed the sharpness of a sword,

The etiquettes of dawn awakening were not abandoned even in London."

Iqbal did not become the great 'Iqbal' just like that. Many times, the pain of the Muslim nation (Millat) must have flowed from the springs of his eyes in the form of tears during those cold nights. In those still and silent nights, how many times must he have presented the complaints of the Ummah's wretched plight and decline before the holy court of his Lord? Only then did Iqbal receive that gift of poetry and speech, imbued with such deep pain, melting tenderness, and burning passion, that whoever hears it is spellbound, and whoever reads it is compelled to ponder. It is true, for Iqbal himself had said:

"Be it Attar, Rumi, Razi, or Ghazali,

Nothing is attained without the sigh of the early dawn."

🖋🖋 Anas Narolvi 🖋🖋

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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The Reality of Bookish Knowledge: The Stance of Pious Predecessors

The Reality of Bookish Knowledge: The Stance of Pious Predecessors

Maulana Faisal Ahmad Sahib Nadvi Bhatkali writes: Our pious predecessors (Salaf) did not give any importance to purely bookish knowledge. That is, if a person did not have teachers and mentors, and had acquired some knowledge solely from books, it was given no weight. There have been some people in Islamic history whose mention in books appears with condemnation rather than reverence. The pious predecessors were not even willing to engage in scholarly debates with someone possessing such mere bookish knowledge. What an exemplary incident Qadi Ayyad (may Allah have mercy on him) has narrated: During the time of Imam Ahmad (may Allah have mercy on him), there was a man named Ibn Abi Da'ud who possessed only bookish knowledge. He would stir up controversial debates here and there. The Caliph of the time, Al-Mu'tasim, said to Imam Ahmad, "Please speak to Ibn Abi Da'ud and silence him." Imam Ahmad replied, "How can I speak to a person whom I have never seen at the door of any scholar?" Reflect and take heed of how people today are causing various tribulations (fitnah) through such bookish knowledge. The Reality of Jurisprudential Differences / Pages 19-20