🕋 Turn Your Gaze Away from the Faults of Others 🕋

Hazrat Aqdas Sayyid Ahmad al-Rifa'i (may Allah have mercy on him) said:

"Turn your gaze away even from the honor of others—leave alone the evil deeds—because as you sow, so shall you reap. If you have one eye, others have many eyes. Just as you are, so will be the leader/officer appointed over us. Restrain your tongue from speaking ill of the creation, because if you have one tongue, the creation has many tongues. Looking into your own faults is enough for you. Just as you speak about others, they will speak about you.

Hold your self (Nafs) accountable for its deeds every single day. Seek forgiveness (Istighfar) from Allah abundantly. Become the doctor and guide of your own self, because unless you yourself worry about your self-rectification and seek the straight path, no spiritual guide (Murshid) or spiritual doctor can do anything. Do not be negligent in taking account of your self, and save yourself from indulging in carnal desires (Haz-e-Nafs)."

(May Allah Almighty protect us all from carnal/baseless desires) Ameen.

[Bunyaad al-Mushayyadh, Page 193]

Sayyid al-Awliya Hazrat Sayyid Ahmad al-Rifa'i

Presented by: Darul Ifta, Idara Faiz-e-Shaikh Zakariya, Ahmedabad (Gujarat)

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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A Pious Teacher and an Intelligent Student

A Pious Teacher and an Intelligent Student

Hazrat Hakim al-Ummat Thanvi and Hazrat Shah Wasiullah Allahabadi (May Allah illuminate their graves) both narrated this incident that a pious scholar used to teach children. One day, there was poverty and starvation in his house, and his face was withered due to the intensity of hunger. Among the students who came to study, one student perceived that perhaps there was starvation at Hazrat's place. He said, "Hazrat, I will be right back," and left. After a short while, he brought food from his home and said, "Hazrat, please eat this and then teach." The scholar said, "Son, indeed there is a demand of hunger, but now I cannot eat because I have experienced 'Ishraf-e-Nafs' (anticipation/expectation of the soul). When you were leaving, my heart said that perhaps the boy had recognized it and would now bring food, and you brought it exactly like that. So tell me, is this not Ishraf, and how can eating this be permissible for me?" Hearing this, the student went back with the food, saying, "Alright, then this is not permissible for you." Now the teacher lost hope in the creation, his attention shifted away from them, and his heart turned towards Allah, praying, "Master, now You alone are the Provider." Only a little time passed when that student brought the food back again and said, "Hazrat, now there is no Ishraf left; Allah alone is feeding you, please eat." The teacher became very happy and said, "JazakAllahu Khairan, indeed your understanding is praiseworthy," and accepted it. After narrating this incident, Hazrat's respected father (May Allah illuminate his grave) used to say that today's students neither look at the condition of the teacher nor bring anything. Yes, if someone brings something and a teacher returns it under the principle of Ishraf, they would just be happy thinking, "Great, it's a holiday!" Indeed, the understanding of religion is a very great thing. (Ma'arif-e-Rahimi: Sheikh al-Hadith Hazrat Maulana Shah Muhammad Zakir Rahimi, May Allah illuminate his grave)