Malfooz: The Third Worship of Ramadan is I'tikaf

*Malfoozat-e-Hakeem-ul-Ummat Mujaddid-ul-Millat Hazrat Maulana Muhammad Ashraf Ali Thanvi Rahmatullah Alaih*

*The Third Worship of Ramadan is I'tikaf*

He stated: In Ramadan (besides fasting and Tarawih), there is also a third worship, which is I'tikaf in the last ten days of Ramadan-ul-Mubarak. This is such a Sunnah that its fulfillment is necessary upon everyone, but if even one person in the locality observes I'tikaf, it is sufficient on behalf of everyone (otherwise everyone will be sinful). And I'tikaf means to remain in the mosque with the intention that for these many days, I will not leave from here without a compelling need like urinating or defecating. And just like fasting and Tarawih, a beloved thing of the self (Nafs) is abandoned in this too, i.e., roaming around freely, and similarly, there can be no ostentation (show-off) in this either because who knows whether one is sitting in the mosque with a specific intention or has just come casually.

Hazrat Ali bin Hussain (Radi Allahu Anhu) narrates from his father that the Messenger of Allah ﷺ said: "Whoever observes I'tikaf for ten days in Ramadan, he will receive a reward like that of two Hajj and two Umrah." (Bayhaqi). It is narrated from Hazrat Ibn Abbas (Radi Allahu Anhu) that the Messenger of Allah ﷺ said regarding the person observing I'tikaf: "He remains safe from all sins, and he gets a reward as if he is performing all good deeds." (Mishkat from Ibn Majah). And another virtue in this is that one has to remain present in the mosque, and a very great virtue of staying in the mosque has been mentioned in the Hadith Shareef. However, women should observe I'tikaf at home in their designated place of prayer.

(Ahkam-e-I'tikaf, Page 15)

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Accounts of the Death of Some Pious Predecessors:

Accounts of the Death of Some Pious Predecessors:

1. The great scholar of Hadith and master of dream interpretation, Imam Muhammad bin Sirin (RA), was weeping at the time of his death and saying, "I am weeping over the shortcomings of my past life, the lack of deeds that lead to Paradise, and the scarcity of deeds that protect from Hell." (Kitab al-Aqibah / 69) 2. The famous jurist and scholar of Hadith, Ibrahim Nakha'i (RA), was weeping at the time of his death and saying, "I am waiting for the messenger of my Lord; I do not know if he will bring me the glad tidings of Paradise or the news of Hell." 3. Hazrat Abu Atiyyah al-Mazbuh became anxious at the time of death. People asked, "Are you afraid of death?" He replied, "Why should I not be anxious? This is a moment when I do not know where I will be taken (Paradise or Hell)." 4. Hazrat Fuzail bin Iyad fell unconscious at the time of death. When he regained consciousness, he said, "Alas! The journey is long and the provisions are very few." (Kitab al-Aqibah / 70)