An Incomplete Victory, A Severe Test

By: Mufti Muhammad Salman Mazahiri

Today, when the gavel of the Supreme Court fell, its echo was heard in the hearts of crores of Indian Muslims. It was an echo that carried a faint ray of hope alongside a deep apprehension of danger. It was a moment when breaths were held, eyes were fixed on the scales of justice, and the question was not merely about a few pieces of land, but about our heritage, our history, and the trust of our future generations.

When the Supreme Court's verdict arrived, the situation felt as if a boat caught in a storm had been given a temporary moment to breathe, though the waves of the ocean are still raging. The court did not reject our plea entirely; it has temporarily extracted some of the venomous teeth of this controversial law. It accepted that the management of Waqf must remain in the hands of Muslims and that demanding proof of someone's faith to establish a Waqf is an injustice. This is a small relief, a swab of ointment placed on a deep wound.

But can we celebrate this incomplete victory? Perhaps not, because the wound is still deep and the sword of danger hangs over our heads. The spirit of the law, which speaks of government interference and a lack of authority, is still alive. This decision is not a complete win, but a respite—a period of extension granted by Allah so that we may compose ourselves, recognize our identity, and correct our ranks.

Today, we must think with a calm mind: how did we reach this point? This law did not descend from the sky. It has grown from the soil of our own negligence and shortcomings. What did we consider this great trust left behind by our ancestors? We turned it into personal estates and political arenas. When we ourselves could not become the guardians of our heritage, what right do we have to complain about others? Our internal weaknesses gave external forces the audacity to interfere in our matters. This law is a mirror in which we must also see our own non-practicing face.

Now the question is, what happens next? Will we spend this respite in the slumber of negligence as well? Or will we turn this hour of trial into an opportunity? Now, there is only one path forward. It is the path of unity, self-accountability, and reform. Now is the time to break the idols of sectarian and personal egos, become one Ummah, and fight this legal battle considering it a battle for our survival. We must make our Waqf system so transparent and strong that no one dares to raise a finger against it.

Today, history is questioning us. It is asking: will you be able to protect the trust of your elders? Will you be able to transfer this great heritage to future generations? The answer to this lies not in our words, but in our actions. This decision marks a crossroads. One path leads to further negligence and destruction, while the other path leads to struggle, unity, and ultimately, success. The choice is in our hands.

May Allah Almighty decree what is best.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Shining Lamp: The Religion of Truth and the Abrahamic Fitna

Shining Lamp: The Religion of Truth and the Abrahamic Fitna

(Summary - Islamic Tube Pro App) Allah Almighty has created a fixed path for everything. Food goes from the mouth to the stomach, where saliva makes it digestible. Breath goes from the nose to the lungs. If anyone tries to change this natural system, like putting food into the nose, life falls into danger. Exactly in the same way, Allah has created a path for the worldly and otherworldly success of man—Islam. This is the religion taught by the messengers of Allah, in which one has to bow down in submission before the will of Allah. The divine command is: "Indeed, the religion in the sight of Allah is Islam" (Al Imran: 19). No path other than this is acceptable, as He said: "And whoever desires other than Islam as religion - never will it be accepted from him" (Al Imran: 85). The Universal Reality of Islam Islam has existed since the first day. From Hazrat Adam (AS) to all the Prophets, they invited to this very (religion). Hazrat Ibrahim (AS) bequeathed the same to his sons: "do not die except while you are Muslims" (Al-Baqarah: 132). Two great branches spread from his lineage—from Hazrat Ismail (AS) to the Holy Prophet ﷺ and from Hazrat Ishaq (AS) to the Prophets of Bani Israel. The construction of the Kaaba in Makkah and Bait-ul-Muqaddas was also done by the hands of Hazrat Ibrahim (AS). Judaism and Christianity are also attributed to him, but distortion has disfigured their originality. Only Islam, which was completed through the Quran and the Prophet ﷺ, is the true form of the Abrahamic religion. Abrahamic Fitna: A Western Conspiracy Today, the West is spreading a new fitna in the name of "Abrahamia", the purpose of which is to create a new mixed religion by combining Islam, Judaism, and Christianity. It started with the 1979 Camp David Accords, when US President Jimmy Carter spoke of peace for the "sons of Abraham". The same term was used in the 1993 Oslo and 1994 Jordan-Israel agreements. In 2020, under the "Abraham Accords", the Arab Emirates and Bahrain established relations with Israel, and an "Abrahamic Family House" was built in Abu Dhabi, where a mosque, church, and synagogue are in the same compound. This is a global attempt at the unity of religions, which may also include Hinduism and Buddhism in the future. Islam's Response There is no concept of a mixed religion in Islam. Based on the belief in monotheism, Sharia, and morality, Islam is distinct from other religions. Judaism and Christianity abandoned Sharia, whereas Islam formed a system out of the injunctions of halal and haram. The Quran and the Torah agree on the prohibition of usury and adultery, but the West promotes them. Hazrat Ibrahim (AS) declared his disassociation from polytheism: "Indeed, I am free from what you associate with Allah" (Al-An'am: 78). The Prophet ﷺ also rejected the Meccans' offer of a mixed religion: "I do not worship what you worship" (Al-Kafirun: 2). Attempts like Musaylimah the Liar and Akbar's "Din-e-Ilahi" also failed. What is the solution? The Quran has shown the path of tolerance among religions: "For you is your religion, and for me is my religion" (Al-Kafirun: 6). Every religion should stand firm on its belief and respect the rights of others. Protection of life, property, honor, and religious sentiments is necessary. Muslims must remain vigilant against this fitna and show steadfastness upon the religion of truth. May Allah keep the Islamic world safe from this conspiracy.