Hamza and Respectful Verbs (Ta'zeemi Af'aal):

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"Aap khana kha lijiye" (Please have your food) — how politely and mannerly a simple statement has been expressed in this sentence. Such sentences reflect how cultured the speaker is. "Kha lijiye" (please eat), "kar dijiye" (please do), "sun lijiye" (please listen) — these are respectful forms of verbs. The important thing to remember is that such respectful verbs always end with two 'Yaas' (یی). For example, the infinitive is "Rakhna" (to keep), from which "Rakhiye" (ر ک ھ ی ے) will be formed. No Hamza (ء) will be used in such verbs. Writing it as "رکھئے" or "رکھئیے" would not be the correct spelling (Imla). As an example, some such verbs are written below:

Dekhiye (look), peejiye (drink), dijiye (give), lijiye (take), padhiye (read), likhiye (write), chaliye (walk/come along), uthiye (stand up/wake up), baithiye (sit), laiye (bring), khaiye (eat), jaiye (go), sunaiye (narrate/tell), uthaiye (pick up), udaiye (fly/spend), ubaliye (boil), utariye (take down/off), nikaliye (take out), phiriye (turn/roam), poojiye (worship), litiye (lie down), lautiye (return), soiye (sleep), dhoiye (wash), roiye (cry), kholiye (open), songhiye (smell), sochiye (think).

Verse: Din hans ke kaat dijiye, himmat na haariye (Spend the day smiling, do not lose heart)

Verse: Bigde hue ko aah kahan tak sanwaariye (Oh, to what extent can one fix someone who is ruined)

Verse: Darwaza khulne ka nahin, ghar ko sudhaariye (The door is not going to open, head back home)

Verse: Naatiqa sar ba gareebaan ke ise kya kahiye (The power of speech is perplexed as to what to call this)

Verse: Khaama angasht ba dandaan ke ise kya likhiye (The pen is biting its finger in wonder as to what to write)

Verse: Padhiye durood husn-e-sabeeh-o-maleeh dekh (Recite blessings upon seeing the radiant and elegant beauty)

Verse: Chaahiye achhon ko, jitna chaahiye (Good people should be loved as much as they deserve)

Verse: Rahiye ab aisi jagah chal kar jahan koi na ho (Let us now go and live in a place where there is no one)

There is a proverb: Apni raan kholiye, aap laajon mariye (Expose your own flaw and die of your own shame).

Yes, one more thing should be kept in mind that respectful verbs like "Laiye", "Khaiye" or "Khoiye", "Soiye" also have two 'Yaas' at the end. The Hamza that appears in them comes before the first 'Yaa'. Look at it this way: in "Sochiye", the third letter is 'Chey' (چ) followed by two 'Yaas' (سو چ ی ے). Similarly, in "Soiye", there are two 'Yaas' at the end, and the third letter is Hamza (سُ و ءِ ی ے). Just as 'Chey' appears in "Sochiye", Hamza appears in "Soiye". Or just as 'Noon' (ن) appears in "Jaaniye" (جانِ ی ے), similarly, Hamza appears in "Laiye" (لا ءِ ی ے).

The essential point to remember is that respectful verbs always have two 'Yaas' (یی) at the end.

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Book: Ibaarat Kaise Likhein (Pages 103 to 104)

Author: Rasheed Hasan Khan

Selection: Islamic Tube Pro App

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Prohibition of Lying to Children – A Lesson from Hadith on Truthfulness

Prohibition of Lying to Children – A Lesson from Hadith on Truthfulness

The Prophet Muhammad (peace and blessings of Allah be upon him) has forbidden lying even to young children. Accordingly, Hazrat Abdullah bin Amir (may Allah be pleased with him) narrates: The Holy Prophet ﷺ was present at our house. My mother called out (extending her closed fist towards me), "Come here! I will give you something" (as mothers usually do to call a child close). The Holy Prophet ﷺ asked my mother, "What did you intend to give him?" My mother replied, "I wanted to give him a date." Upon this, the Prophet ﷺ remarked: أَمَا إِنَّكِ لَوْ لَمْ تُعْطِهِ شَيْئًا كُتِبَتْ عَلَيْكِ كَذِبَةٌ. (Al-Targhib wat-Tarhib, 3/370) "Know that if you had not given him anything, a lie would have been recorded against you in your scroll of deeds." From this Hadith, it is learned that many such things which are not considered lies in society can still incur the sin of lying. Giving false consolations and making fake promises to children is commonly prevalent everywhere, and it is not considered a lie at all. However, according to the above-mentioned saying of the Prophet ﷺ, this too falls under lying, from which care should be taken to abstain. (Rahman Ke Khas Bande, Page: 336)