The Dialogue of Hadhrat Umar bin Abdul Aziz (Rahimahullah) with a Grave:

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Once, you went to a cemetery with the funeral procession of a relative. Upon reaching the graveyard, you went and sat alone in a secluded corner and began to ponder deeply. Someone submitted, "O Commander of the Faithful (Amir al-Mu'minin)! You were the guardian of this funeral, yet you have sat apart?" He replied, "Yes! A grave called out to me and said: 'O Umar bin Abdul Aziz! Why do you not ask me what treatment I mete out to those who come inside me?' I said, 'Do tell me.'"

It said: "When they enter inside me, I tear away their shroud (kafan), I shred their body into pieces, I suck out all the blood, and I consume the flesh. And shall I tell you what I do to the joints of a man? I separate the shoulders from the arms, the arms from the wrists, the hips from the body, the thighs from the hips, the knees from the thighs, the shins from the knees, and the feet from the shins."

Saying this, Hadhrat Umar bin Abdul Aziz (Rahimahullah) began to weep and said: "The stay in this world is very brief, and its deception is immense. He who is honored in it is humiliated in the Hereafter, he who is wealthy in it is a pauper in the Hereafter, and its youth will turn old very soon." (Al-Aaqibah fi Dhikr al-Mawt - Al-Ishbili, p. 191)

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Book: Mawt ki Tayyari (Preparation for Death)

Page No: 61

Author: Hadhrat Maulana Peer Zulfiqar Ahmad Naqshbandi

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Rulings on Using the Names 'Rahman' and 'Rahim' for Humans

Rulings on Using the Names 'Rahman' and 'Rahim' for Humans

It is not permissible, rather it is forbidden (Haram), to use the word "Rahman" for anyone other than Allah Almighty. If a person calls any human "Rahman", it amounts to Shirk (polytheism), because there can be no one besides Allah Blessed and Exalted whose mercy is so vast. Therefore, it is not permissible to call anyone else Rahman or Al-Rahman. From this, it also becomes known that the wrong custom prevalent in our society nowadays—where if someone is named Abdul Rahman, it is abbreviated and he is called "Rahman Sahib"—is highly incorrect. The word Rahman cannot be used for anyone other than the Being of Allah Blessed and Exalted. Therefore, if someone's name is Abdul Rahman, his full name should be pronounced as Abdul Rahman; it is not correct to address or refer to him simply as Rahman. There is a fear that this might unintentionally lead a person close to Shirk (Allah forbid). May Allah protect us all from this. Therefore, there is a great need to avoid this strictly. Similarly, caution must also be exercised regarding those names or attributes of Allah that are exclusive to Him, such as Al-Ghaffar, Al-Qahhar, Al-Khaliq, etc. For example, if someone's name is Abdul Khaliq, it is not correct to call him simply "Khaliq". However, the word "Rahim" is different from "Rahman" in this matter, because Rahim means one whose mercy is complete and perfect. Since this attribute can exist in a human being due to Allah's creation—that when a human shows mercy to another human, he shows complete mercy—it is permissible to use the word Rahim for an individual other than Allah. The Holy Quran itself states: "Certainly, a Messenger has come to you from among yourselves; grievous to him is what you suffer; he is deeply concerned for you, and to the believers, he is kind and merciful." Here, the Holy Prophet (peace and blessings be upon him) has been called "Rahim", which means that he is merciful, and his mercy is complete upon whomever it is bestowed. Thus, it is proven that the word Rahim can be used for a human being, although its true and ultimate realization belongs only to Allah Almighty. However, it is permissible to use it for other than Allah in its literal sense. (Monthly Al-Balagh, January 2024, p. 13, 14)